Culture and Politics, in this City in this Time-January 2001
By Ronnee Jaeger (March / April 2001)

Israelis on the left described the electoral choice between Barak and
Sharon as a choice between the plague and cholera. We are angry at Barak
for his "another general" style of secrecy and arrogance. Having seen many
projected maps of new borders, no one on either side knows what is actually
on the bargaining table. We are shocked and ashamed at the violent response of the army to this second Intifada. On the other hand, we fear the
resurgence of the right under the infamous Sharon, with Netanyahu in the
wings.

Because of the intensity of the political situation, political themes are
very much part of the Israeli theatre and art scene. This week, a group of
eight artists opened their show with a political statement. The goals they
advocated were as follows:
*       Ending the occupation and a return to '67 borders, with
mutually-agreed-to modifications.
*       Establishing a Palestinian state with Jerusalem as the shared capital.
*       Discussing the Right of Return of Palestinian refugees and Israel's
responsibility for this problem.
*       Equitable sharing of resources such as water.

Outlook Readers will find these positions familiar, despite the
panic-filled ad authored by Amos Oz and A.B. Yehoshua, which vetoed any
suggestion of the return of refugees, thus maintaining old sacred cows.
Having seen a couple of plays and concerts in Israel, East Jerusalem and
Palestine, I can make two generalizations. Every play I saw was sold out.
Secondly, and sadly, ticket prices are very high. There are no Pay What You
Can and no half-price last-minute tickets. Some work places, clubs and
schools offer subsidized tickets to particular performances. Tickets can
cost from $40 to $60 and up. Museums and National Galleries are similarly
pricey.

Noting that Israeli incomes are lower than Canadian incomes, you can see a
gloomy cultural forecast. 

One of the pleasures of the last three years has been the increasing acceptance of musical diversity. Jerusalem has opened the first school of
Oriental Classical Music. There is a radio station devoted to Mizrahi
music-the music of Jews from Arab lands or Arabic Jews born in Israel-and
three televised weekly programs reflecting this tradition. They are very
popular, and this writer is also a fan.

On to the Theatre- The Hakawati Theatre Company of East Jerusalem presented The Emigrant, a play by Georges Chehade adapted by George Ibrahim in Arabic, with an English synopsis, at the National Theatre of Palestine. The play is a modern examination of the corruption of the emigrant, resulting from nostalgia, guilt and fantasy and the changes of The Homeland under occupation, poverty and illiteracy. The play presents the tragic, comic and murderous meeting of the emigrant and the homeland in Palestine. The
actors, many quite young, have studied in Chile, London, Baghdad, Denmark,
Spain, Israel and Palestine. The acting was excellent, and the play painful
to watch.

The Khan Theatre (Jerusalem) production of a one-man-show based on a short story, "Two Scholars from our Town," by Israeli Nobel-Prize-winning writer S.Y. Agnon, received rave reviews and brought out an unusual audience. There were so many kippot (yarmulkes) I thought I was in shul on the High Holidays.

Shuli Rand, who plays the lead, is well known as an actor and as a recent
returnee to Jewish ultra-Orthodoxy. The story, written in the thirties,
displays Agnon's dazzling literary style and his sly moral allegory. The
story takes place long ago in the world of the shtetl. It concerns two
scholars, one poor and one from a wealthy background. The rich scholar
insults the impoverished scholar, and although the former begs forgiveness
and attempts to make amends financially, the poor scholar will not forgive.
Both parties are thus bound in an unreconciled conflict and both pay a
tragic price. There is no individual salvation in Agnon's play, and guilt
and innocence are neither clear nor separate. The play is called Yor Zeit
(the remembrance for the dead). A long run is expected.

A very different theatrical experience is coming to a theatre near you.
Klipa Theatre is an ensemble of eight artists from widely differing fields.
Three of the company come from Bat Sheva and Bat Dor dance companies, one is a sculptor, one a musician and a number are painters and actors. They
are all under 30 years of age, a requirement for the strenuous and demanding physical work in this theatre piece.

The piece presented, Labyrinth, is a rich orchestration of music, costumes,
lighting, and dance-movements set against an ever-changing "moodscape". The entire theatre space was used, actually a well-known Jerusalem nightclub, "Ha-Uman 17". It was beautifully crafted and as satisfying as a good piece of music or a well-told fable. The theme vaguely concerns individual development within society. However, having seen previous productions by this company, I thought there was a lack of content in this work, unlike the social satire of previous pieces. The large audience of mainly young adults didn't seem to agree with me. Labyrinth will be performed in Calgary and Montreal at the end of January and the middle of February.
In between all the meetings and continual activities of the left (although
they are often unreported in the media), the theatre and music provide some
of the support we need to continue fighting.

Warm regards from a cool sad city, zeyt gezunt.

Ronnee Jaeger
Jerusalem

RONNEE JAEGER is a social worker from Toronto currently residing in
Jerusalem with her partner, Sam Blatt. She has been active in New Jewish Agenda, Friends of Pioneering Israel, and Jewish Education. She has spent a year working for human rights in Central America, and in Toronto has been active in Jewish Feminist groups and conferences.

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